I wrote yesterday about my reminder on Easter Sunday, that I follow a God who came as a man and defeated death. I don’t ever remember not knowing…but it somehow struck me as new. Maybe that is a part of the whole “God’s mercies are new every morning” business.
Not only have I been marveling at the fact that it happened, that Jesus was resurrected from the dead. I have been thinking about the implications of it. What exactly does that mean for me if I identify with Christ? (Which I do, see here.)
Somewhere along the way I became deeply connected to my identity with Christ on the cross. In the third grade, when I prayed the sinners prayer after Wednesday Night Alive with Mrs. Wiegand, it was because I knew that I was not enough. Somewhere deep in that 9-year-old body I knew that I was never going to be good enough on my own. I needed saved. I did not have to be convinced of my own sinful nature. I just knew.
If the gospel ended right there, if Jesus dying for our sins was the last chapter in the books of Matthew, Mark, Luke or John, then that would have been it. No Acts to Revelation. No early church, no current church, no Christians. The power of the cross is only realized when linked with the power of the resurrection. Jesus died for our sins, yes. Sin leads to death so even though it is an amazing sacrifice that someone else would die for my sins, a sinless God who is also fully man, in a way it is expected, credible. The story had to go there if we were to be saved.
I am in no way trying to diminish what Jesus did for me. I am so very grateful He did it. But I think perhaps I have been ending my reflection there, at the cross. The reason Jesus died on the cross for me, and for you, is so that the story doesn’t end in death.
The story doesn’t end there. There is more. Jesus Christ was resurrected into a new body, a new creation. The old went and the new came. My sins died on the cross with Jesus, and I have been resurrected with him. I am a new creation too. The sacrifice on that cross lead to the incredible miraculous transformation of the resurrection. The man who was killed, became the living God. Hallelujah. It is unexpected. It is incredible. It is beautiful, and miraculous, and completely indescribable. It is big and unexplainable. Perhaps that is why I have kept my distance. But the resurrection is also personal.
I am supposed to identify with the resurrection as much as I do with the cross. I am a new creation. When I got baptized on Easter Sunday morning in the sixth grade, Mrs. Wiegand’s husband, Pastor Wiegand, didn’t leave me at the bottom of the baptismal, symbolically buried with my sins. He brought me back up, as a new creation. I was buried with my sin and then resurrected as new.
The newness, the holiness, the miracles. I get to claim those too right along with the sinful nature now pierced and dead. Because the story didn’t end at the cross. There was a resurrection. I don’t know that I have been lately, claiming the new creation that Christ has promised me. Sometimes the sinful nature still seems so evident to me. I am sure I have not been identifying other Christians in their newness.
The sinful nature not only can be conquered, it has been conquered. The old has gone, the new has come. Hallelujah. I am not sure what exactly this means, walking it out day by day. But I am excited by the possibilities that this newness has to offer, the hope of the resurrection. Yes that sounds good to walk in. I’ll take more of that.