About Abby Norman

I live and work and love in the city of Atlanta. Former teacher, future preacher, current wife and mother and writer. Always looking for more Jesus.

Mother’s Day Confession: I don’t want kiddie crafts in my house.

Sunday is Mother’s Day, and I am very excited. Mostly because I get to take a nap and will be getting things off my Amazon wish list. I am SUPER picky about my gifts and this makes everyone happy (also the girls can pick out my presents without seven hours of wandering around Target and having to be reminded that mommy probably does not want the monkey-farting board game they have picked out). Look, I like what I like and I come by that honestly. My mother is super picky and I have her asethetic. My sisters and my father clear their presents through me. I know what mom likes, cause mostly we like the same things.

And y’all, very very rarely do I like what my kids have made me. Cards are great, Priscilla made me one that says “I am so glad that you can eat!” It went on the fridge. I am not saying my kids NEVER make me anything that I don’t want to hang up. I have some of those frames that open and close so I can constantly rotate their constant flow of art work coming into the dining room. But I will not paper the walls with their art work (they have decided to paper their own room with it, which works for both of us until their is a piece of art I want to display but they want it in their room).

But mostly, I don’t like the crafts that my kids bring home and I will not treasure them for a week, let alone forever. Look, maybe I am shallow, and if so fine, I am shallow, but I don’t want to wear jewelry made of food you are supposed to cook. I don’t want to wear broaches made of puzzle pieces, necklaces made of macaroni, or earrings made of salt dough. I just don’t. I am a grown ass professional woman and I get to decide what I wear, and I don’t want what I wear to yell MOMMY. I like being Juliet and Priscilla’s mommy, I have zero interest in being the mommy to the world. That job doesn’t pay anything no matter how many people you parent.

And I don’t want to put something in my living room that doesn’t match my decor. I grew up and chose my stuff on purpose and I like what I like. My kids like pink and purple respectfully. Those are not my favorite decorating colors. I will not dust something that I do not even want in my home. I mean, I don’t dust, but if I did, I would not want to have to dust something that doesn’t match my other things and is not even recognizable as the thing it is. I want all the art in my home to be PURPOSELY abstract.

I also do not want to wear anything that has my child’s handprint on it. I spent the first three years of my kids life wearing my kids handprints on accident. Peanut butter hand print on my butt, dirt hand print on my knees and hand print of some unknown sticky substance on my boob every single time I was supposed to speak in public. Y’all, we JUST got out of the accidental hand prints stage, I am not wearing a shirt with hot pink hand prints on it. I am just not. I am not even wearing it to bed. The hands I want on me in bed are not my children’s. They just aren’t.

I think there is some idea that mommy is supposed to take over my whole life, my whole identity. It is supposed to be my job to let my kids be in every single part of my life, my wardrobe, my house. But I don’t want to raise girls who think that mommy is the crowning achievement in their life, and I don’t want to raise girls who think that moms aren’t allowed to have boundaries, or opinions, or their own aesthetic tastes. If they bring me a masterpiece I probably am not going to put it in my house, but I will raise girls who can be their whole selves and be unapologetic in their wants and needs. I have to model that, and trust that will do more for their self esteem than me wearing ugly jewelry for mothers day.

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Dangerous White Women and Upholding White Supremacy

Dear Fellow White Women,

It has been a long time since I have written an open letter. A really long time but I need to talk to you and I do not know what else to do. We need to understand very clearly how we are seen, and we need to think long and hard about our actions, and our intentions before we go out in public again.

I know what the problem is, we are afraid. But I don’t know exactly why or for what reason we let ourselves scare so easily. But I know that we are afraid and that fear is actually hurting other people. If you didn’t hear about the white mom who called the police because two native boys on a college tour made her nervous then go read about it. Make sure you see their baby faces, so that you can understand just how clearly not threatening they were.

But their baby faces, the fact that they had worked really hard to even get to the tour, or any other piece of reality did not matter. The fact that they were teenagers, that she was a grown woman. Those things did not matter. What mattered was that a white lady was scared, not just a white lady but a white mother. The mother bear was frightened, and her cubs must be protected at all costs. Forget that if she is on the college tour with them then the cubs are the same age as the boys she is calling the police on. For existing. All actions are justified when a white woman is protecting her children. All actions are permisable when a white lady is protecting herself, especially against any person of color.

 

Let us not forget Emmett Till. I didn’t know who Emmett Till was when I started teaching. It wasn’t in my personal history knowledge. But as a white woman teaching in a black school it was a history I carried with me, it was one I lived out before I knew better. Did you know the woman who made up the story that caused Emmet Till to die is still alive? Did you know that she has admitted that nothing she said was true, and she has not faced charges? A child DIED because she said she felt threatened, because she LIED about a black boy. White patriarchy put her up to killing a black boy and came to her rescue. The cost of her safety was the death of a black boy, a cost society is still more than willing to make.

 

White ladies, and especially white mothers have been tasked by the patriarchy and white supremacy as protectors of our current society. And this gets weird and messy because this double edged sword cuts us both ways. We are hurt by this role because if we step even an inch outside the mother bear protector box we are punished for being too. Too smart, too ambitious, too sexy, too masculine, too angry. Just too much. That is the patriarchy part. But we are also rewarded for being in this role as well. We get protection against everyone but white men. We get believed above everyone but white men. If we cry out, someone comes most of the time. We know we can’t blame the white man. We will not be protected against the Harvey Weinsteins of the world, but we will be protected from most other people.

 

White women are told to be fearful of the world. We are taught to spread the fear over the heads of our children. We are taught to fear for our children and ask that the social structures be upheld so that our children can function in it. We understand on some level that the system works for us, and convince ourselves it benefits our children. We take the deal. And this makes us extremely dangerous to people of color.

Our fear is answered first. Our children are protected at the peril of other children. Our 911 calls get answered guns blazing even when there is nothing to be afraid of. As long as we are working to uphold white supremacy, we get what we want. White supremacy feeds off of our fears.

Here is the thing about all of these fears. They are nothing but lies. Our children BENEFIT from having native people in their colleges, minority children in our children’s friend groups, from the dismantling of toxic whiteness in our lives. But we have convinced ourselves that we are being protected by our cage. We are not. The fear that we believe protects us is only serving as our cage. But we believe in it, and we raise or children in it, and the cries of the white mother are answered quicker than almost any other, especially if they are in fear of the other.

 

We are allowed to gentrify schools, put kids at risk, harras boys who are trying to go on a college tour and women just checking out of their Airbnb because the deal is our fear is validated. We are allowed to put anyone else in danger as long as we are claiming protection of our children.

 

But we aren’t protecting our children. We are protecting the system. We are protecting the very system that is hurting us. And we can do better. We have to do better. Because we don’t need to protect our kids from white supremacy. We need to dismantle it in ourselves so we don’t pass it on.

 

Abby

 

Go read my friend Danielle’s piece about this. Don’t get defensive. Think about it.

Take her Raising an Advocate class. I don’t get $$ for this. I just get a better world.

To Juliet on her Eighth Birthday

Dear Juliet,

Today you are eight, an age I distinctly remember. With every year it feels like the stakes have been raised, and this year has been the most complicated one in your little life so far. You are eight, and this last year there were some growing pains. Growing up is hard, and for people as kind and tender hearted as you, growing up and learning how harsh this world can be is exceptionally painful. It is at times a shock to your system that anyone would not choose the good, the right, the kindest choice.

Every year I say how kind hearted, generous, and friendly you are. Every year it becomes more true. People think a three year old saying hi to them and complimenting their shoes is adorable. They don’t know quite what to make of an eight year old (who is tall enough to be a ten year old) doing the same. I suppose some people think you just haven’t grown out of it yet. My dear friendly girl, here is a truth I hope you always know: You never grow out of who God made you to be. I know the world doesn’t quite know what to do with it all the time. but it is a gift. You are a gift.

This year you had a really hard thing happen. It could have broken you, it could have made you feel less than. But by your sheer ability to cling to the good, and the God’s grace it did not. I think in some ways your hard thing was harder for your parents. In fact out of this hard thing you learned how to tell the truth. “Our job is to tell the whole truth all the time.” This is what you say and what you believe. You model this so fiercely you inspired one of your friends to do the same thing, to tell the truth. She did that because you showed her how. If you don’t remember anything else this year, please remember that it is you job to tell the whole truth.

Today, for the first time ever we let you skip school for your birthday. We pulled your sister out too (“I’ll allow it” you said) and we went to IHOP and made a cake and hosted a party with pizza at the park we celebrated your very first birthday at. I noticed today how good you are at being delighted in things. You LOVE the shoes your Gram picked out for you, they are THE BEST EVER. You LOVE the gifts your sister got for you. THEY ARE PERFECT. You LOVED the food you ordered and your hot chocolate and the cup the to go water came in. You loved the cake I made with you. You will always have a delightful life because you always choose to delight in life. I am learning to do this from you.

When you were turning one I stayed up until well past midnight the night before your party. I made the most beautiful flower cupcakes and stressed over the decorations. I bought way, WAY too much food and worked myself into a frenzy over the whole party. Today I let you and your sister decorate the cake and didn’t sweat it when I forgot to bring forks and the knife to cut and eat the cake with. If being your mother has taught me anything, it is to turn in my perfectionism for joy. Best lesson ever.

You decided about twenty-four hours before your party that you wanted one. Pizza and cake at the park, no goody bags, no games. just people you like on the play ground. How could I say no to that? So we did. I texted the moms and within 24 hours we had a party for you. So many people there to celebrate you. So many people willing to inconvenience themselves, change their plans, make an effort to show you how much they love you. You were afraid no one would show up, but they did and with gifts that showed they knew you. Please, PLEASE always remember just how loved you are.

You are so good. You are so loved. You are such a beautiful gift. These are not things you can grow out of. They just are.

Love,

Mom

Good Friday Thoughts

I preached last night, and though I am truly a resurrection girl, I am finding the importance of slowing down to sit in the dying. Here are my thoughts for Good Friday 2018.

Why Have You Forsaken Me?

To the choirmaster: according to The Doe of the Dawn. A Psalm of David.

22 My God, my God, why have you forsaken me?

    Why are you so far from saving me, from the words of my groaning?

2 O my God, I cry by day, but you do not answer,

    and by night, but I find no rest.

3 Yet you are holy,

    enthroned on the praises[a] of Israel.

4 In you our fathers trusted;

    they trusted, and you delivered them.

5 To you they cried and were rescued;

    in you they trusted and were not put to shame.

6 But I am a worm and not a man,

    scorned by mankind and despised by the people.

7 All who see me mock me;

    they make mouths at me; they wag their heads;

8 “He trusts in the Lord; let him deliver him;

    let him rescue him, for he delights in him!”

9 Yet you are he who took me from the womb;

    you made me trust you at my mother’s breasts.

10 On you was I cast from my birth,

    and from my mother’s womb you have been my God.

11 Be not far from me,

    for trouble is near,

    and there is none to help.

12 Many bulls encompass me;

    strong bulls of Bashan surround me;

13 they open wide their mouths at me,

    like a ravening and roaring lion.

14 I am poured out like water,

    and all my bones are out of joint;

my heart is like wax;

    it is melted within my breast;

15 my strength is dried up like a potsherd,

    and my tongue sticks to my jaws;

    you lay me in the dust of death.

16 For dogs encompass me;

    a company of evildoers encircles me;

they have pierced my hands and feet[b]—

17 I can count all my bones—

they stare and gloat over me;

18 they divide my garments among them,

    and for my clothing they cast lots.

19 But you, O Lord, do not be far off!

    O you my help, come quickly to my aid!

20 Deliver my soul from the sword,

    my precious life from the power of the dog!

21     Save me from the mouth of the lion!

You have rescued[c] me from the horns of the wild oxen!

22 I will tell of your name to my brothers;

    in the midst of the congregation I will praise you:

23 You who fear the Lord, praise him!

    All you offspring of Jacob, glorify him,

    and stand in awe of him, all you offspring of Israel!

24 For he has not despised or abhorred

    the affliction of the afflicted,

and he has not hidden his face from him,

    but has heard, when he cried to him.

My God, my God, why have you forsaken me? This is a line you would expect to hear on Good Friday. This is a thing Jesus said from the cross. But this is a word we have learned intuitively we are not supposed to utter. We are only supposed to quote. “My God, my God, why have you forsaken me?” Jesus says that. We don’t say that. Even if it feels like it, even if we think it, we don’t say it out loud. Good Christians don’t mention that they feel God-forsaken.

But what if we did?

Because, as it turns out Jesus was not the first to cry out to God in this way. Jesus is quoting someone to. According to our traditions Jesus is crying out to God just as David did before him.

While this psalm certainly points prophetically to the experience of Jesus on the cross, it is written in the midst of David’s life some 1000 years before. And if I am honest, and oh Lord do I not want to be, in my darkest moments I have cried out to a God, who I was sure had forsaken me. I have been sure that my circumstances were God-forsaken, that I was alone.

And those of us who have been there know how dark, scary, and hopeless that place is, the place where we are crying out that God has forsaken us. And when there is nothing else to offer to ourselves or our loved ones we can offer this. You are not alone. Me too. David too. Jesus too. We too have cried out that God has forsaken us.

For most of us, our God forsaken moments show up in the darkest corners of our lives, where no one else sees or enters or even knows about. Ones we do not tell anyone else about. But not Jesus. At the moment of deepest despair Jesus is splayed on the cross, a spectacle of suffering that the Empire might prove once and for all that they are in charge. The empire believed that the humanity of Jesus was the place he could be pierced, and they were right. They jabbed him in the side and humiliated him. They ripped his clothes off of him and raffled them off. The empire was not just seeking to get rid of Jesus, but to make a mockery of him, to hold his body up to the crowds as a reminder of just what they might have coming to them.

And you know what? They did make an example of Jesus.

I am poured out like water,

    and all my bones are out of joint;

my heart is like wax;

    it is melted within my breast;

15 my strength is dried up like a pot shard,

    and my tongue sticks to my jaws;

    you lay me in the dust of death.

Jesus, the living water, was poured out, in front us, because of us, for us, and with us. Jesus cries out forsaken and completely forsaken for us, like water. Like living water, poured out for us.

Jesus, who sits at the well and proclaims to the thirsty woman that he is the living water that will never run out, is nailed to a cross and poured out for us. And just like water that is poured onto the ground, the living water is always drawn to the lowest points. The tiniest cracks, the deepest crevices, the water runs into the places that are our deepest wounds. The places of suffering are not the places we need to handle before we come to Jesus, the places of suffering are where we find Jesus, where Jesus already is.

On the cross, Jesus, the living water is poured out before us and just like water that starts in the sky, and the mountains and the springs that start rivers, water always eventually finds the oceans, because Jesus always moves to the lowest point. Jesus always meets us in our lowest point, because Jesus took on our lowest point was poured out, dried up, heart melted like wax. On the cross Jesus took on our suffering, joined us in solidarity, saved us from our sin, ourselves, redeemed our brokenness

We worship a crucified savior, one who showed himself as deeply human, pierced and mortified on a cross. And we have been asked to join him there. Because he joins us there, meets us like water rushes into our lowest points, whispers to us me too. I too have been humiliated. I too have been abandoned, I too have been totally sure that I was God forsaken. Me too.

Can I tell you that this solidarity seems like such a small thing when it is all I have to offer my suffering friends? Can I tell you that it feels impossibly small to offer solidarity to my friends who I have no answers for? They are facing terrible things, illness, poverty, injustice, a system that is stacked against them as they fight for their lives and the lives of their children. How do you offer solidarity when there is so much more that needs to be done, and nothing else that you are in control of?

Are you willing to be poured out for those? If we say we are Christians are we willing to follow Jesus to the cross, to offer our literal bodies in solidarity for our neighbors and friends who are suffering, who are being persecuted, who are dying at the hands of the empire? Are we willing to stand next to those we claim to love and advocate for and cry out with them WHY HAS GOD FORSAKEN THEM? To feel dry as a piece of broken pottery in the desert, to feel our heart melt with the injustice of it all?

Why would we do that? Why would we not protect those pieces of humanity with everything we’ve got and say look I am sorry you are having those problems but we need to protect ourselves here. We need to hedge our bets and hide our weak points. We need our humanity not on display. The empire takes the humanity of Jesus attempts to weaponize it, to prove to us that Jesus was not who he said he was, but instead Jesus calls from the cross that he is with us! That he is poured out and will meet us, in our suffering, in our agony, in our death.

The empire says look at how God has forsaken Jesus, and Jesus cries out YES! Me too! Though he did not have to, Jesus claims solidarity with the battered and broken bits of humanity, the lowest point we are trying desperately to avoid is exactly where the living water meets us.

For he has not despised or abhorred

    the affliction of the afflicted,

and he has not hidden his face from him,

    but has heard, when he cried to him.

The world may ask us to hide our wounds, to tidy up our messes, and pull a curtain over our dark places, but Jesus does not. Jesus meets us there. He does not abhor the affliction or the afflicted. He does not hide his face from our suffering. He has heard us when we cry.

And those are the places we can meet Jesus. On the cross Jesus met us in all of our suffering, in all of our mess, even the places we are sure God has forsaken

Brown vs. Board vs. But what about My Baby?

Linda Brown has died, the woman who was a little girl when her father sued for the right to sent her to the school just five blocks away, instead of to the school 20 blocks away has passed on from this world. Her name became a lightning rod for school de-segregation. The little girl who showed up as the only, she has died as an old woman, and I wonder what kind of progress we have made.

The NPR story I was listening to tells me that since 1988 we have seen a decline in school integration and we are currently at the levels of segregation present in 1968. We are not going forward. We are not making progress. We are not moving forward. We are re-segregating ourselves and we are doing it with the false cry “but what about my baby?”

As our nation pours more and more money into charter schools, touting school choice as the answer to all of our educational woes, despite the fact that the long term research shows that charter schools preform at level or worse than public schools even though they tend to operate with bigger budgets and less kids with special needs. As our cities experience a resurgence in people and property values and push our poorest neighbors into places they have no community assets to rely on, still our schools stay segregated and our communities, while now next door to each other, mostly remain unchanged.

White people, this is on us. We do this. The re-segregation of our schools is on purpose and we are to blame. People claim that what they want is a diverse school, what they mean is they want a white school where kids of color attend. When they say they want their children to have immersion experiences in other cultures they mean ones they approve of as appropriately educational. We want our kids to be stretched, but in a way that is comfortable for us. We glaze all that over with “but what about my baby?”

What about your baby? What if you believed your baby could and would thrive, despite your discomfort, despite your nervousness, despite your understanding that the white way to do everything is always the way it should be done.

Every white person I know thinks Linda Brown and her father are heroes. Every white person I know will tell you that they would LOVE for their child to be in a multi-racial school. Most white people I know have a long list of reasons their kids simply cannot go to the neighborhood school. The ratings are bad, they know one person one time who had a bad experience, their kid is extra sensitive, or extra gifted, and simply need a different school, they don’t want their kid to be the only, they don’t know anyone else who goes to that school.

And what I hear, when I hear all of that is “I think my child is better and deserves better then the other children in my neighborhood. I think my child is smarter or more special, more in need of protection. I think the people I socialize are better than the people I live next to, and I want to do what they are doing.”

I hear “while the neighborhood may be good enough for us, the school is not because we are better than our neighbors.” and “I am willing to sacrifice the good of the whole of our community for the comfort of myself and my family.”

I don’t know what to say to that, except it isn’t the neighborhood school that needs saving, it is your moral compass. 

We have been in our “failing” neighborhood school for the past four years. Both of our girls go there and we still really love it. As my neighborhood gets whiter and more affluent slowly, slowly, the school is changing. In fact when a neighbor toured it and expressed a positive opinion someone on the local Facebook group replied “I would not even send my dog there.” The vested interest of people who have not set foot in the building in years to make sure everyone thinks that the school is terrible is bordering on pathological. I called her and we talked about it and she has happily sent her kid to the school since December.

I see my white liberal friends moving into neighborhoods like mine, ringing their hands over segregated schools, then jumping through hoops to make sure their kid goes to a majority white school. If we believe in de-segregation WE have to de-segregate. If we really believe what we say we believe, if Black Lives Matter, then black kids and black schools matter enough for us to go to them, to invest in them, to learn to not have it our way all the time.

If white people want our kids to live in a truly diversified experience then we need to purposely place our children in communities that do not center whiteness. We live in a world that centers whiteness and it took me almost thirty years to really notice. My kids already notice and think it is weird. We need to want to de-segregate because the white community desperately needs it, not because it fits our liberal ideals.

And we will only put our children where our mouth is when we really and truly believe that Black Lives Matter on their own accord, and not just when they are sprinkled into white schools.

#Thisisnotokay (and we’re not “sis”)

Hi, Hey there, White ladies. We need to talk.

No, like we REALLY need to talk, and I know that in this climate it is generally a poor choice to have a white lady only meeting and publish it on the internet. But, I think this is the one time it is okay. Because what we need to talk about is whiteness. What we need to talk about is what it means to be a white lady, and how much like my friends who raise boys sometimes whisper in their ears “you will not grow up to be trash men” I sometimes look in the news and at my daughters and saw “we are not that kind of white person.” Because right now, too many of you are.

I need you to know, before we start talking about this specific problem that it is not a one off, you know? This not like everything is totally hunky dory except this one tiny thing and if we correct it then we can and dance in the sun like we are all in that classic coke commercial where everyone is skinny and beautiful and happy. I know that us white ladies really like to pretend that is what is happening. It is not.

Do you know how irritating it is to be told by men how safe we are when they don’t even know to ask someone to watch their drink, or to pretend they are talking on the phone, or turn their keys into wolverine claws when they are walking alone in the dark? Like come ON man you couldn’t make it a week! Do you know how annoying it is when you are explaining to someone the dumb stuff that a man asked you about why it takes so long to get ready in the morning, the same man who commented you on your “natural look” when it took thirty minutes for your to wing your eyeliner correctly. Like…..how do you even respond to a person who thinks winged eyes are natural?

Sigh. I feel  like because we now all the dumb stuff men say to us, we should be sensitive to the fact that perhaps we don’t know everything about being a black woman, and that there are perhaps some experiences we do not, and should not have access to. There is a reason I love girls night, and I love my husband but he is not invited because it is girls night. It is not for him. Just like when you walk in the room it changes the dynamic between your kids. I do not care how much you and they want to be there, it is just different. Y’all no matter how down, or woke, or whatever you want to call it you THINK you are, if you are white, your presence changes the dynamic of a primarily black space. It just does.

And this is why we need to talk about #youoksis and how it isn’t ours to use. #Youoksis is brilliant, a social media campaign designed to not only talk about street harassment, but also give people the tool of centering the person who is being harassed. And the SIS that part is important and it is on purpose. Very often when street harassment is being portrayed in the media white women are the victims even though black women are even MORE likely to be hollered at inappropriately (Pro tip: you cannot holler at a woman you do not know appropriately.) with a three word hashtag Feminista Jones was able to center black women, tell us how to fix the problem, and also totally benefit ALL women who would like to just walk to their car in peace. It is genius, and it is by a black woman and centers black women, and all of that is on purpose. We benefit from it, but it isn’t designed for us. In fact #youoksis was designed in response to the fact that very often black women are ignored when discussing street harassment.

So imagine my horror when I came upon this #youoksis concert put on by, featuring, and I believe benefitting white women. Like COME ON! The hashtag has sis in it! White women do not call each other that! How could you not pick up on that. Well, they COULD Abby, maybe they do, you don’t know. I know that if they do, they need to stop.

Look, you know how your best friend can call you bitch, or a dear friend can refer to you as girl, but your husband or your male boss cannot? Yeah. That is the same dynamic happening here. There are black women in my life who love me like a sister. I care for them as I do my sisters. I do not call them sis. Because I am not allowed to and it sounds stupid coming out of my mouth anyway! I do not even call my own biological raised in the same house group text each other five hundred times a day sisters sis. We do not use that word. It is not ours to use. We were GRACIOUSLY included in #youoksis and we were being helped by it, but then we did the thing we do and we took it and made it ours.

And please PLEASE do not tell me that it is okay because some person of color handed you a “black card” that is not real and you do not get one. You just don’t. You want to know why? Because we aren’t black and we inevitably prove it. Like the one and only time I was awarded a black card only to look at the offerers shirt signaling he was a proud member of a black fraternity…and squealed in delight because I thought the shirt was signaling his affiliation with Hufflepuff, a Harry Potter house. Oh the caucasity.

#YouOKSis is by black women for black women and a freaking concert where only white women are represented is the whole reason so many black women don’t trust us. We need to do better, because we do know better, even when we pretend we don’t.

Guns are not the answer Teachers are begging for

Guns are not the answer teachers are begging for. Teachers are begging for a lot of things, the right to carry a gun into a classroom is not one of them.

I taught english in three different high schools over the course of 9 years. In that time I asked for a lot of things, never once was one of those things a gun. I sometimes debated my students with the policy “Teachers should have the right to carry and use tasers in the classroom” but I taught them to debate well, and they always beat me. Weaponizing teachers is a terrible idea.

The thing that is so infuriating about the idea of weaponizing teachers is that it intones a level of trust and respect for the institution of teaching the public abandoned before I ever got my license to teach. It is infuriating to me that the same politicians who voted to make tests the end all be all because teachers could not be trusted to actually teach children, are now so trusting in teachers they would allow a teacher to carry a loaded gun into a classroom?

You have got to be kidding me.

There are a million things I needed trusted about and was not given that trust. I needed trusted that I knew my kids well enough to know when they needed to ditch the lesson plans and write it out because something terrible had happened. Emotional development was “not part of my job” and “not standards based” (even though I was a language arts teacher and we were writing and talking about it and very often attaching it to the experiences of the characters in the book we were reading) and “not part of my job.”

I needed to be trusted when I said a kid was not okay, especially a kid I knew from ninth and tenth grade. I needed to be trusted that my understanding of that kid was not a one off, that I had tried to talk to them. I needed social workers and counselors who were not overwhelmed by paper work and scheduling and all the paperwork things that take up their whole job. I needed a mental health professional in the high school, not a list of people that I could email parents who may or may not care or have the capacity or insurance money to be able to do anything about it.

The idea of having teachers carry guns is a way, I think, of ackowledging that teachers are the front lines of protecting kids, and that much is true. Teachers ARE the front lines of protecting kids. But this is not the way we should be protecting kids, not with guns, not like that.

We can protect kids if you listen to us. I sat in a classroom and really got to know my students. I knew who was having a bad week and whose dog died. I knew who needed me to put my hand on their back and who needed to be told to take a lap around the hallway. I knew them. I knew when something was off, I knew who was a danger to themselves and others. I knew how to teach them so I could have this kind of relationship with them and also talk about Shakespeare.

I did not know all my kids like this, but enough. There were 5 other periods in the day. A kid could connect with at least two adults a day. But I was told this was a waste of instructional time. Why did I ask them how their day was when I could spend four more minutes teaching about gerunds? Why would I get to know them? Emotional intellegence is not in the standards? Waste of time. Waste of time. Now you want us to shoot them?

There are so many things that teachers need. You are right to assume we are on the front lines of keeping the kids safe. Can you please just give teachers the resources they are asking for? They don’t need guns, they need you to trust them as experts in their field, as experts who educate their kids. They do need your support and your trust to do emotional well being work with the kids. Teachers don’t need guns.